WAY OF THE MYSTERIESThe way of the Mysteries has been, in the past, the most effective means to give birth to the great civilizations and to forge the men. These mysteric schools were entered after a severe selection, where the mediocre were excluded. They were entered after very hard trials, religious vows and the promise to maintain the most absolute secret, the pain of death, if the wisdom was leaked to the profane. The first goal to achieve was to win oneself, but the greatest danger was to lose oneself. With the coming of Jesus Christ, the Mysteries have re-presented themselves in the modern and universal form, according to a new esotericism with a very clear program, that is more accessible to the selected masses: to bring the I of the man and of the woman to the totally awakened consciousness, perfectly adherent to the I of the Christ, without however losing anything of their own freedom; to seize oneself and re-conquer, through the strength of one’s own free will, the spiritual world. Despite the universality of the Christian Mystery, the wisdom had to remain hidden a long time in partial concealment, to direct better the history of the world. But today, the times have changed, they have become more apocalyptic, not only with the materialistic tendencies, but because of the attitude of the agents of the counter-Initiation, who are the pseudo-esoterics. Therefore, it is time that the Mystery speaks to all; and for this is indispensable an energetic action, of love, of sacrifice of the willing people who have understood the importance of the Archeosophical message. The only one which can give the doctrine and the techniques to break the chains of mediocrity, to make it possible to overcome egoism, and to open to the inner freedom, to penetrate into the world of the spirit, to which we inwardly belong, through the doors of the consciousness. We have spoken to you about the minor Mysteries, in which one learns all the sciences, the useful techniques, the asceses to purify oneself, and where one receives the Initiations, whose aim is to gain the primordial perfection of the ‘Paradise of the celestial earth‘. You have also understood that the major Mysteries contain those advanced experiences to be lived every day, and ever more forcefully, because all has been learned in the minor Mysteries. What pertains to the major Mysteries (suitable for the super-men and for the super-women), is the experimentation of the formless state, the contemplation and the union with God, which are arrived at after the successful outcome of the initiatic death. Who falls asleep and sinks into the unconsciousness, who dreams and loses the consciousness of the wakefulness, who is unable to undouble himself to drive himself into the formless world, climbing the various material worlds (etheric, astral, mental), without breaking the links with the physical body, certainly cannot be said to belong to the Initiates of the major Mysteries, because the steps of the progress involve: 1) – to arrive at the border, at the threshold of the death, consciously and voluntarily; 2) – to know the life of the world of the elements; 3) – to contemplate the Christ in the splendor of the midnight sun; 4) – to stay before the superior and inferior Gods; 5) – to liberate oneself from every illusion of the phenomenic world of the intermediate state between the death and a new birth; 6) – to set, to fix the superhuman eyes towards God Father in conformity to what the Messiah said: “You will adore the Father in spirit and truth“, or, according to the expression of Clement of Alexandria (Stromata, V, 11): “The First Cause is not therefore in the space, but over the place, the time, the name and the thought”; 7) – to experiment the solarity in one’s own I, which shines brightly like the sun on the physical body and on the etheric body. We would have liked to speak of all the Mysteries, first among these the baptism by triple, total immersion in the water, the baptism according to Christ, symbol of death and resurrection in Christ, but a volume of thousands of pages would not be enough. We will, without doubt, have the occasion to speak of this in detail, because the baptism performed in the Archeosophical and esoteric Christian sense is an experimentation of a temporary Agony and passing away, that transforms the consciousness, awakens it to the spiritual worlds and to the clairvoyance, not of the things which belong to the earth, but to those of the kingdoms of the spirit. The experiment of the initiatic baptism can be made only by who was born already evolved for that, otherwise, he must have had a long training in the control of the breath, the vagal nerve, and do cataleptic practice. The experiment of the initiatic death of which we have written is that which imitates the Mystery of the Golgotha, is that of the death of Jesus on the cross. To arrive at the borders of the death and to attempt this experience, the method that we have presented, speaking of the undoubling or separation of the misti, is valid: the method to which we have dedicated an illustrative booklet. This phenomenon, rigorously controlled by experts, possibly doctors (Archeosophy counts many capable clinicians among its adherents), is the base, the main way to enter awake, conscious in the hereafter. Naturally, we mean to say that one can enter and exit from this hereafter. The experimenter must know how to push himself over the various thresholds, to overcome them, but to avoid the risk of lying in the depths of the astral world. The miste must undouble himself, although remaining anchored to the physical body with the mooring of the energetical electric-etheric-astral-mental cable, called in the Mysteries of the ancients, ‘the thread of the Parcae’. The mooring is to keep the organism in vegetative life. Let us not forget: the purpose of the mystical death is to become accustomed to maintain limpid the consciousness, developing the spiritual senses, so that when the death will come, in accordance with destiny, the Initiate is not a dead also in the hereafter, but a Son of God, fully awake, directing his way towards the Kingdom. From this thread, branch the links to the instruments of the I, which encloses the true individual composed of Spirit, Soul and Eros. Generally, who is able to undouble himself enters into the astral world, and does not progress further. This is already much, but is a step. The undoubled person must undouble again, and leave the astral and enter into the mental world. Here, he will do a new undoubling to go further, always in continuity of consciousness, and without breaking the links with the various subtle bodies and the physical organism. The break would be the definitive death: the body that abandons the soul. But since the undoubling is a special experience, in which the soul voluntarily and temporarily leaves the body, there is nothing to fear. The return is automatic, or pre-established, at the moment of the leaving. An experience of this kind is not done as an end-in-itself, but seeking to repeat the Mystery of the Golgotha. The Initiate is an imitator of Christ, but after the victory he will be the Hero who has forced the Kingdom of the Heavens.
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