ARCHEOSOFICA

Archeosofica” is an esoteric school, inner and profound, a Study Center and, for those who wish it, also a non-profit cultural association (Archeosophical Society) which prepares, guides and perfects its followers towards the knowledge of themselves, of the higher worlds and  of God, thanks to the investigation and development of new senses, called “spiritual senses”, and leads them to High Initiation.

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Archeosophical Tradition

Archeosophical Tradition and the unity of religions are in full agreement, because the fundamental idea upon which our experimental science of the spirit rests is that of a universal and primordial Tradition from which all religions have sprung, and of which philosophies are a diminished and partial expression, representing all of humanity’s toil to approach religious unity in the course of thousands of years until today. This Tradition is composed of a set of permanent and transcendental principles, whose origin is only partly human, and which are not susceptible to evolution, exactly because they are permanent and transcendental principles. This Tradition is something that has been transmitted from a former state of humankind to its present state. The primordial Tradition is Archeosophy itself, or the integral Knowledge which must have been granted to the so-named Man of Eden, and which Moses, already instructed in the tradition by the Egyptians, indicates in a certain way symbolically in the Tree of Life, defended by the fiery sword of the Cherub.
We find traces of this tradition both in the ‘Minor’ and the ‘Major Mysteries’ of paganism, and in those of the Christian Church of the first centuries, in Islamism, in the Vedanta, etc. The established religions could be said to be simply a degradation of the true tradition, and for this they are a popular or exterior and inferior (exoteric) aspect, a vulgarization, an externalization of an esoteric or initiatic knowledge, reserved, out of necessity, for a group charged with transporting and transmitting it to people of good will, who in the course of time, would forget and partly falsify it. However, anyone who will be able to discover the Archeosophical sense of Christianity, also through the study of texts, the liturgy and the dogmas for popular use, will realize that in the beginning Jesus Christ had given his Disciples the Keys of the Archaic Tradition, that is of Archeosophy, and, therefore, of the truly total Ascesis, that is, the biophysical, mystical in the superior sense, and initiatic Ascesis. Jesus spoke an exoteric or popular language, and an esoteric language, initiatic-heroic, for those who are ready. A reality confirmed by a vast literature and by an oral transmission which we know, and whose roots dig deep in the good soil of the first Fathers of the I, II, III, IV centuries, when the source of the apostolic Tradition was alive and fresh with Saint John the Evangelist, James, Peter, Paul, Justinus, Pantenus, Clement of Alexandria, Origen, Saint Basil. And what else could have been meant by Saint Basil, Father of the Greek Church, who lived in close contact with the initiated Monks of the Orient, in the year 374 AD in Caesarea of Cappadocia, today Kaisarije in Anatolia, by saying: “We receive the dogmas that have been transmitted to us by right and those that have come to us from the Apostles under the veil and under the mystery of an oral tradition. How could be diffused publicly that which non-initiates are forbidden to contemplate? … This is exactly why many things were transmitted in an unwritten form …” (‘Treatise on the Holy Spirit’, XVII). And Clement in ‘Stromata’ I, chapter XII specifies: “Since the holy tradition could not be something common and public, at least if one realizes the greatness of its teachings, it is necessary to hide ‘this wisdom expressed in mystery’, that the Son of God has taught us.” After having recalled that among the Jews there existed oral teachings, and after having reviewed the Greek philosophy: “Gnosis is a deposit which has been transmitted and has arrived to very few people: it is ‘The Wisdom’ and was communicated orally to some Apostles who had received it from the very mouth of the Son of God” (‘Stromata’ VI, 7). In the year 203 AD, Clement was succeeded by his disciple Origen to continue the work of the Master. In his polemical work ‘Contra Celsum’, Origen confirms the existence of a secret doctrine within the Christian Church, divided into an exoteric or external section, and an esoteric or internal section. In V,19, of his work he says the following: “It is necessary to keep in-store the Royal Secret, to transmit the doctrine of the descent of the souls in the bodies (I do not mean, pay attention, from a body into another), which cannot be placed into the hands of ordinary people. It is enough to represent, in the form of a historical tale, that which is intended to convey, under the veil of the tale, a secret sense.” Continue Reading

ARCHEOSOPHY

     Archeosophy is the integral knowledge, it is the archaic wisdom or, in other terms, the ‘Science of principles’; it is derived from the Greek terms archè = principle, and sophìa = wisdom. Archeosophy facilitates the knowledge of the superior worlds through the development in man of new senses, defined as spiritual.      Archeosophers constitute in the modern world of scientific, philosophical, religious, artistic, political and philological culture, a free and voluntary brotherhood of people of both sexes, who want to cultivate the life of the spirit in themselves and in society, on the basis of the integral knowledge of the physical and spiritual world.
     Archeosophy is not only a philosophy that explains the origin and the end of man and of the cosmos of which he is a part, but it is first of all a pure experimental method; it never loses sight of the fact that philosophy has been the surrogate, often unreliable, for the moral and intellectual support of man, who watches impotently at his and others’ caducity from birth to death. It holds that philosophy was born when man lost his spiritual contact with the Absolute or Arkè, that is, as soon as his dialogue and life of union with God became increasingly obfuscated, fragmentary and doubtful. Philosophy became, in a sense, the instrument for formulating the working hypothesis, the theoretical way to return to the Arkè, full of strident contradictions. So Archeosophy, before being a philosophy, is continuous experimentation, deep knowledge of ourselves (gnosis), of nature and of God; it is the reinstatement in the Primordial Tradition, as a true, real and living contact with the supersensible worlds. Today, Archeosophy is the only way and stairway possible to effect a gradual ascesis, and it is the unique organization ensuring initiatic assistance to its members.
He who presents the doctrine has observed a discipline,  regimes of  ascetic life, has done everything in his power and everything he has been allowed to do, thereby  ascertaining with his own eyes, and not those of another, that man does not die with the dissolution of the flesh, but continues his experiences in other worlds, and when it is necessary returns to earth in other bodies in different historical ages; that he pays in accordance to the Law of cosmic Justice, and co-operates, according to his capabilities, towards his own evolution and that of the kingdoms: vegetable, mineral, animal and human.
Archeosophy, before becoming a doctrine, was and is experience which makes one re-ascend to the first principles, through the practice of numerous asceses, each one, as we shall see, with different characteristics, but with finalities converging towards the Absolute. One of the experiences of these asceses is voluntary apparent death, the out-of-body experience, or the emergence of the energetic man from the physical body, in order to visit, explore and make conscious contact with the different planes or worlds and with their guardians and inhabitants: an out-of-body experience or a return journey undertaken in full consciousness. Archeosophy is therefore a philosophy a posteriori,  because the experimenters who are part of its groups have discovered and learned the true psycho-biosophic and spiritual methods to tread, one by one, the steps of the many and different initiations. When we say that we ensure initiatic assistance to our members, we mean that a specialized and particularly gifted group has been formed among us, ready to give to those who ask for it, and who have the required quality, the so-called Horizontal or Human Initiation. The projection of psycho-biophysical forces from the Initiator to the initiant is the prime condition to make possible the Vertical Initiation, from On-high, directly from the divine energies. To receive in the intimacy of one’s spirit the visit of love from the King of the Universe, the help of someone qualified is always indispensable: the Initiator – the authentic living ‘instrument of a real ‘Initiatic Body’- who has the power to open and close, with the appropriate keys, the doors of man as a whole, composed of a physical body, energetic bodies, Eros, emotive Soul and Spirit. We are dealing, in the ultimate analysis, with a delicate operation of the greatest ability, a true act of psychurgy, a delicate intervention of responsibility, requiring, in addition to competence, an effective initiatic purifying power. Continue Reading

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